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WHAT?! George Soros Posed as a Christian and Confiscated Property from Jews in Nazi Germany? How Am

Someone recently mentioned that George Soros, the billionaire who is known in the U.S. for being a Democratic benefactor/funding machine, posed as a Christian to "survive" Nazi Germany and then helped Nazis confiscate property from the Jews. This sounded like the babble of lunatics, so I decided to ask the Internet.

What I found left me flabbergasted: This 60 Minutes interview of Mr. Soros, on Dec. 20, 1998, conducted by CBS' Steve Krost, in which Mr. Soros openly admits he confiscated property from the Jews and has no remorse for doing so.

His statements in this interview, which you absolutely must see, are chilling and unapologetic. His answers almost ooze and seep out of his sharp-teethed smile as he says, "I had no sense of guilt."

"In a funny way, it’s just like in markets – that if I weren’t there – of course, if I wasn’t doing it, somebody else would be taking it away anyhow," he says.

This clear lack of conscience, which is symptomatic of sociopaths and psychopaths, is beyond astonishing--as is the fact this is the first time I'm hearing about this interview or seeing it.

The Times of Israel recently said, in this article, "Holocaust-survivor billionaire Soros gives generously to Democratic candidates and liberal causes, including NGOs that are critical of Israeli policies, some of which support the Boycott, Divestment and Sanctions campaign against Israel."

So, apparently there are people in the world who are better acquainted with Mr. Soros' anti-Semitic, (or possibly just anti-human?) involvement – even as he skillfully poses as a guardian of human rights causes.

Here's my question: If Mr. Soros is such a caring humanitarian with such deep pockets for downtrodden victims in the world, why is he not funding the end of rampant child sex trafficking around the globe?

Part of the transcript from this 60 Minutes interview is below, for your viewing horror.

(Vintage footage of Jews walking in line; man dragging little boy in line)

KROFT: (Voiceover) These are pictures from 1944 of what happened to George Soros’ friends and neighbors.

(Vintage footage of women and men with bags over their shoulders walking; crowd by a train)

KROFT: (Voiceover) You’re a Hungarian Jew…

Mr. SOROS: (Voiceover) Mm-hmm.

KROFT: (Voiceover) …who escaped the Holocaust…

(Vintage footage of women walking by train)

Mr. SOROS: (Voiceover) Mm-hmm.

(Vintage footage of people getting on train)

KROFT: (Voiceover) …by–by posing as a Christian.

Mr. SOROS: (Voiceover) Right.

(Vintage footage of women helping each other get on train; train door closing with people in boxcar)

KROFT: (Voiceover) And you watched lots of people get shipped off to the death camps.

Mr. SOROS: Right. I was 14 years old. And I would say that that’s when my character was made.

KROFT: In what way?

Mr. SOROS: That one should think ahead. One should understand and–and anticipate events and when–when one is threatened. It was a tremendous threat of evil. I mean, it was a–a very personal experience of evil.

KROFT: My understanding is that you went out with this protector of yours who swore that you were his adopted godson.

Mr. SOROS: Yes. Yes.

KROFT: Went out, in fact, and helped in the confiscation of property from the Jews.

Mr. SOROS: Yes. That’s right. Yes.

KROFT: I mean, that’s–that sounds like an experience that would send lots of people to the psychiatric couch for many, many years. Was it difficult?

Mr. SOROS: Not–not at all. Not at all. Maybe as a child you don’t–you don’t see the connection. But it was–it created no–no problem at all.

KROFT: No feeling of guilt?

Mr. SOROS: No.

KROFT: For example that, ‘I’m Jewish and here I am, watching these people go. I could just as easily be there. I should be there.’ None of that?

Mr. SOROS: Well, of course I c–I could be on the other side or I could be the one from whom the thing is being taken away. But there was no sense that I shouldn’t be there, because that was–well, actually, in a funny way, it’s just like in markets–that if I weren’t there–of course, I wasn’t doing it, but somebody else would–would–would be taking it away anyhow. And it was the–whether I was there or not, I was only a spectator, the property was being taken away. So the–I had no role in taking away that property. So I had no sense of guilt.


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